Skip to main content

The Nose of the Sphinx


In 1798, Napoleon Buonaparte proposed a French invasion of Egypt and Syria.  Since he wasn’t emperor yet, he had to ask permission from the Directoire, which was a panel of five people who were running France in the late days of the French Revolution.  Napoleon’s pitch was that an invasion of Egypt would protect French interests and damage English trade, and also put France in a good position to start cutting deals with the princes of India, who were mostly under direct or indirect control of the English.  France and England were at war at this time, so it sounded good to the Directoire.  They gave him the troops and their blessing, however improbable Napoleon’s scheme was.

The campaign in Egypt didn’t go as well as Napoleon had hoped.  His troops wound up fighting both the English and the Ottoman Empire.  Though they saw a lot of victories, Egypt was just too much to control, and those two empires were just too much to fight.  The invasion resulted in the deaths of 40,000 French soldiers, 30,000 British soldiers, and 220,000 Ottoman soldiers. 

During this campaign, legend has it, the nose of the Sphinx was shot off by a French soldier.  This legend is repeated quite a bit, but it isn’t actually true.  There’s a similar (and more believable) legend that Napoleon, a pioneer in the use of artillery in the battlefield, lobbed cannonballs at the Sphinx for target practice, destroying the nose and damaging the ears of the statue.  This is also not true, though the armies and citizens of the many countries that would spend the next 17 years fighting Napoleon were probably all too glad to spread this rumor around.            We can be sure it wasn’t Napoleon who disfigured the Sphinx because there are texts that blame the invading Mamluk Empire for the disfiguring following their invasion of Egypt in 1380.

However, the oldest story (and the most credible) puts the blame on one man: Mohammed Sa’im al-Dahr, a fanatical Sufi Muslim who took to extremes Islam’s prohibition on representations of images.  It’s said that al-Dahr damaged the nose and ears.  Though al-Dahr came from one of the oldest and most highly respected Sufi convents in Cairo, that didn’t earn him enough credit among the locals, who were rather proud of the ancient statue.  They were so upset, al-Dahr was lynched, and his body was burned near the grounds of the Sphinx. 

While the French didn’t mess up the Sphinx’s face, they did plenty of defacing all around Egypt during the short time they were there.  French soldiers in Napoleon’s army were fond of carving the distance to Paris into the ancient monuments of Egypt.  This might be why so many people find the falsehood that Napoleon’s army vandalized the Sphinx so easy to believe—they had a reputation!  See below the French mark on the Temple of Isis.

Translation: "The French Republic was here, Revolutionary Year 7 (1799)"

Comments

Popular posts from this blog

How the Lemon was Invented

Lemons How do you make a lemon?  Silly question, isn’t it?  You just take the seeds out of one and plant them, and wait for the tree to come up, right?  That’s true, but it hasn’t always been that easy.  Lemons today are a widely cultivated citrus fruit, with a flavor used in cuisines of countries where no lemon tree would ever grow.  You might think that it was just a matter of ancient peoples finding the trees, enjoying their fruit and growing more of them, but that’s not true.  The lemon is a human invention that’s maybe only a few thousand years old. The first lemons came from East Asia, possibly southern China or Burma.  (These days, some prefer to refer to Burma as Myanmar .  I’ll try to stay out of that controversy here and stick to fruit.)  The exact date of the lemon’s first cultivation is not known, but scientists figure it’s been around for more than 4,000 years.  The lemon is a cross breed of several fruits.  One fruit is the bitter orange, best known in the west for

Origins of the Word Hoser, eh?

Rick Moranis and Dave Thomas as cultural icons Bob and Doug McKenzie These days we often hear Canadians referred to as “Hosers”.  It’s a strange word, and it sounds a little insulting, but it’s sometimes used more with affection than malice.  Any such word is difficult to use correctly, especially if you don’t belong to the group the word describes.   I can’t say I feel comfortable throwing the word around, myself, but I can offer a little information about it that might shed some light on what it means. First off: is it an insult?  Yes… and no.   The word hoser can be used as an insult or as a term of endearment; the variation hosehead , is certainly an insult.  It’s a mild insult, meaning something like jerk or idiot or loser .  Its origin is unclear, and there are several debatable etymologies of the word.  One claims that it comes from the days before the zamboni was invented, when the losing team of an outdoor ice hockey game would have to hose down the rink in or

The Whoopie Cap

What can you do with your father’s old hats?  If you were born after, say, 1955, the answer is probably “Not much.”  Men were still wearing fedoras in the 1970s and 1980s, but by 1990, fashion had turned to the point where unless you were Indiana Jones, the hat didn’t look right.  Some blame Jack Kennedy for starting it all, strutting around perfectly coiffed and bare-headed in the early 1960s.  In 1953, Harry Truman, a haberdasher by trade, stepped out of office, and just eight years later we had a president who didn’t care for hats?  The times, they were a-changin’. If you set the WABAC machine to the 1920s or 1930s (when Indiana Jones was supposed to have lived), you would see the fedora was still very much in style.  Men just didn’t leave the house without a hat of some kind, and for what remained of the middle class, the fedora was the topper of choice.  But like any other piece of clothing, hats wear out, too.  When that happened, you’d just throw it away.  Though if there were